Farm workers are involved in the planting and the cultivation and the harvesting of the greatest abundance of food known in this society. They bring in so much food to feed you and me and the whole country and enough food to export to other places. The ironic thing and the tragic thing is that after they make this tremendous contribution, they don't have any money or any food left for themselves.

Non-violence is not inaction. It is not discussion. It is not for the timid or weak. Non-violence is hard work. It is the willingness to sacrifice. It is the patience to win.

It is clearly evident that our path travels through a valley of teas well known to all farm workers, because in all valleys the way of the farm worker has bene one of sacrifice for generations. Our sweat and our blood have fallen on this land to make other men rich. This Pilgrimage is a witness to the suffering we have seen for generations.

Our very lives are dependent, for sustenance, on the sweat and sacrifice of the campesinos. Children of farm workers should be as proud of their parents' professions as other children are of theirs.

When the man who feeds the world by toiling in the fields is himself deprived of the basic rights of feeding, sheltering, and caring for his own family, the whole community of man is sick.

If you really want to make a friend, go to someone's house and eat with him -- the people who give you their food give you their heart.

To make a great dream come true, the first requirement is a great capacity to dream; the second is persistence.

Look at the John Birch Society. Look at Hitler. The reactionaries are always better organizers.

There's no reason to be non-violent. There's no challenge unless you are living for people.

It's amazing how people can get so excited about a rocket to the moon and not give a damn about smog, oil leaks, the devastation of the environment with pesticides, hunger, disease. When the poor share some of the power that the affluent now monopolize, we will give a damn.

We are confident. We have ourselves. We know how to sacrifice. We know how to work. We know how to combat the forces that oppose us. But even more than that, we are true believers in the whole idea of justice. Justice is so much on our side, that that is going to see us through.

In giving of yourself, you will discover a whole new life full of meaning and love.

If you're outraged at conditions, then you can't possibly be free or happy until you devote all your time to changing them and do nothing but that. But you can't change anything if you want to hold onto a good job, a good way of life and avoid sacrifice.

Imagine the National Guard being called against a group of peaceful people. How far can we get; how disgraceful can it become? It's the most disgraceful, the most wicked thing I've seen in all my years of organizing farm labor.

The non-violent technique does not depend for its success on the goodwill of the oppressor, but rather on the unfailing assistance of God.

We know we cannot be kind to animals until we stop exploiting them -- exploiting animals in the name of science, exploiting animals in the name of sport, exploiting animals in the name of fashion, and yes, exploiting animals in the name of food.

The fight is never about grapes or lettuce. It is always about people.

The life of the union depends upon more people getting to share the limelight, because with the limelight also comes responsibility and with the responsibility comes a little sharing of the load. There isn't enough money to organize poor people. There never is enough money to organize anyone. If you put it on the basis of money, you're not going to succeed.

Non-violence exacts a very high price from one who practices it. But once you are able to meet that demand then you can do most things.

Do not romanticize the poor...We are all people, human beings subject to the same temptations and faults as all others. Our poverty damages our dignity.