
Welcome to our collection of quotes by Karl Rahner. We hope you enjoy pondering them and please share widely.
Wikipedia Summary for Karl Rahner
Karl Rahner, (5 March 1904 – 30 March 1984) was a German Jesuit priest and theologian who, alongside Henri de Lubac, Hans Urs von Balthasar, and Yves Congar, is considered to be one of the most influential Roman Catholic theologians of the 20th century. He was the brother of Hugo Rahner, also a Jesuit scholar.
Rahner was born in Freiburg, at the time a part of the Grand Duchy of Baden, a state of the German Empire; he died in Innsbruck, Austria.
Before the Second Vatican Council, Rahner had worked alongside Congar, de Lubac, and Marie-Dominique Chenu, theologians associated with an emerging school of thought called the Nouvelle Théologie, elements of which had been condemned in the encyclical Humani generis of Pope Pius XII. Subsequently, however, the Second Vatican Council was much influenced by his theology and his understanding of Catholic faith.

Childhood is not a state which only applies to the first phase of our lives in the biological sense. Rather it is a basic condition which is always appropriate to a life that is lived aright.

Emptiness is only a disguise for an intimacy of God's, that God's silence, the eerie stillness, is filled by the Word without words, by Him who is above all names, by Him who is all in all. And his silence is telling us that He is here.

The Word is, by definition, immanent in the divinity and active in the world, and as such the Father's revelation. A revelation of the Father without the Logos and his incarnation would be like speaking without words.

The task of the theologian is to explain everything through God, and to explain God as unexplainable.

Love alone allows man to forget himself... it alone can still redeem even the darkest hours of the past since it alone finds the courage to believe in the mercy of the holy God.

Knowing God is more important than knowing about God.

The dead are silent because they live, just as we chatter so loudly to try to make ourselves forget that we are dying. Their silence is really their call to me, the assurance of their immortal love for me.

Learning always involves self-transcendence. Learning calls forth what is in us, helping us to move toward authenticity and wholeness.

But there is yet another form of this hidden heresy, and, paradoxically, it can affect those who are proudest of their long-standing and unimpeachable orthodoxy; heresy in the form of indifference.

Meditating on the nature and dignity of prayer can cause saying at least one thing to God: Lord, teach us to pray!

The struggle against atheism is foremost and of necessity a struggle against the inadequacy of our own theism.

When man is with God in awe and love, then he is praying.

The number one cause of atheism is Christians. Those who proclaim Him with their mouths and deny Him with their actions is what an unbelieving world finds unbelievable.

In the days ahead, you will either be a mystic (one who has experienced God for real) or nothing at all.

Grace is everywhere as an active orientation of all created reality toward God.

Grace can and does have a history.

What Christ gives us is quite explicit if his own words are interpreted according to their Aramaic meaning. The expression 'This is my Body' means this is myself.

Every year we celebrate the holy season of Advent, O God. Every year we pray those beautiful prayers of longing and waiting, and sing those lovely songs of hope and promise.

How often I have found that we grow to maturity not by doing what we like, but by doing what we should. How true it is that not every 'should' is a compulsion, and not every 'like' is a high morality and true freedom.

The Christian of the future will be a mystic or he will not exist at all.