Quotes by Montesquieu
Welcome to our collection of quotes (with shareable picture quotes) by Montesquieu. We hope you enjoy pondering them and that you will share them widely.
Wikipedia Summary for Montesquieu
Charles-Louis de Secondat, Baron de La Brède et de Montesquieu (French: [mɔ̃tɛskjø]; 18 January 1689 – 10 February 1755), generally referred to as simply Montesquieu, was a French judge, man of letters, and political philosopher.
He is the principal source of the theory of separation of powers, which is implemented in many constitutions throughout the world. He is also known for doing more than any other author to secure the place of the word "despotism" in the political lexicon. His anonymously published The Spirit of the Laws (1748), which was received well in both Great Britain and the American colonies, influenced the Founding Fathers of the United States in drafting the U.S. Constitution.
That anyone who possesses power has a tendency to abuse it is an eternal truth. They tend to go as far as the barriers will allow.
For a country, everything will be lost when the jobs of an economist and a banker become highly respected professions.
Sometimes a man who deserves to be looked upon because he is a fool is despised only because he is a lawyer.

Democracy has two excesses to avoid: the spirit of inequality, which leads to an aristocracy, or to the government of a single individual; and the spirit of extreme equality, which conducts it to despotism, as the despotism of a single individual finishes by conquest.

As virtue is necessary in a republic, and honor in a monarchy, fear is what is required in a despotism. As for virtue, it is not at all necessary, and honor would be dangerous there.

Better it is to say that the government most comfortable to nature is that which best agrees with the humor and disposition of the people in whose favor it is established.

The pagan religion, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexplicable.

The power of divorce can be given only to those who feel the inconveniences of marriage, and who are sensible of the moment when it is for their interest to make them cease.

The law of nations is naturally founded on this principle, that different nations ought in time of peace to do one another all the good they can, and in time of war as little injury as possible, without prejudicing their real interests.
The love of study is in us the only lasting passion. All the others quit us in proportion as this miserable machine which holds them approaches its ruins.

In the state of nature... all men are born equal, but they cannot continue in this equality. Society makes them lose it, and they recover it only by the protection of the law.

Experience constantly proves that every man who has power is impelled to abuse it; he goes on till he is pulled up by some limits. Who would say it! virtue even has need of limits.

It is clear that in a monarchy, where he who commands the exceution of the laws generally thinks himself above them, there is lessneed of virtue than in a popular government, where the person entrusted with the execution of the laws is sensible of his being subject to their direction.
Each citizen contributes to the revenues of the State a portion of his property in order that his tenure of the rest may be secure.

Political liberty in a citizen is that tranquillity of spirit which comes from the opinion each one has of his security, and in order for him to have this liberty the government must be such that one citizen cannot fear another citizen.
The deterioration of every government begins with the decay of the principles on which it was founded.
At our coming into the world we contract an immense debt to our country, which we can never discharge.
What cowardice it is to be dismayed by the happiness of others and devastated by there good fortune.
The mood and temper of the public in regard to the treatment of crime and criminals is one of the most unfailing tests of the civilisation of any country.
A fondness for reading changes the inevitable dull hours of our life into exquisite hours of delight.
As men are affected in all ages by the same passions, the occasions which bring about great changes are different, but the causes are always the same.
The crime against nature will never make any great progress in society unless people are prompted to it by some particular custom.
I never listen to calumnies, because if they are untrue I run the risk of being deceived, and if they be true, of hating persons not worth thinking about.
The incomparable stupidity of life teaches us to love our parents; divine philosophy teaches us to forgive them.
Love of reading enables a man to exchange the weary hours, which come to every one, for hours of delight.
Knowledge humanizes mankind, and reason inclines to mildness; but prejudices eradicate every tender disposition.

Ever since the invention of gunpowder.. I continually tremble lest men should, in the end, uncover some secret which would provide a short way of abolishing mankind, of annihilating peoples and nations in their entirety.

To lend money without interest, is certainly an action laudable and extremely good; but it is obvious, that it is only a counsel of religion, and not a civil law.
Christianity stamped its character on jurisprudence; for empire has ever a connection with the priesthood.
Nature is just to all mankind, and repays them for their industry. She renders them industrious by annexing rewards in proportion to their labor.
I shall be obliged to wander to the right and to the left, that I may investigate and discover the truth.

I acknowledge that history is full of religious wars: but we must distinguish; it is not the multiplicity of religions which has produced these wars; it was the intolerating spirit which animated that one which thought she had the power of governing.

What unhappy beings men are! They constantly waver between false hopes and silly fears, and instead of relying on reason they create monsters to frighten themselves with, and phantoms which lead them astray.

Honor sets all the parts of the body politic in motion, and by its very action connects them; thus each individual advances the public good, while he only thinks of promoting his own interest.
The false notion of miracles comes of our vanity, which makes us believe we are important enough for the Supreme Being to upset nature on our behalf.

The coffee is prepared in such a way that it makes those who drink it witty: at least there is not a single soul who, on quitting the house, does not believe himself four times wittier that when he entered it.

If I knew something that would serve my country but would harm mankind, I would never reveal it; for I am a citizen of humanity first and by necessity, and a citizen of France second, and only by accident.

Love of the republic in a democracy, is a love of the democracy; love of the democracy is that of equality. Love of the democracy is likewise that of frugality.
There is no crueler tyranny than that which is perpetuated under the shield of law and in the name of justice.
The reason the Romans built their great paved highways was because they had such inconvenient footwear.

There is no one, says another, whom fortune does not visit once in his life; but when she does not find him ready to receive her, she walks in at the door, and flies out at the window.
The tyranny of a prince in an oligarchy is not so dangerous to the public welfare as the apathy of a citizen in a democracy.

False happiness renders men stern and proud, and that happiness is never communicated. True happiness renders them kind and sensible, and that happiness is always shared.
It is not the young people that degenerate; they are not spoiled till those of mature age are already sunk into corruption.
There is no nation so powerful, as the one that obeys its laws not from principals of fear or reason, but from passion.
Author: A fool who, not content with having bored those who have lived with him, insists on tormenting generations to come.

If we only wanted to be happy, it would be easy; but we want to be happier than other people, and that is almost always difficult, since we think them happier than they are.

We must have constantly present in our minds the difference between independence and liberty. Liberty is a right of doing whatever the laws permit, and if a citizen could do what they forbid he would no longer be possessed of liberty.
The sublimity of administration consists in knowing the proper degree of power that should be exerted on different occasions.
In the infancy of societies, the chiefs of state shape its institutions; later the institutions shape the chiefs of state.
Each particular society begins to feel its strength, whence arises a state of war between different nations.
An author is a fool who, not content with boring those he lives with, insists on boring future generations.

In republican governments, men are all equal; equal they are also in despotic governments: in the former, because they are everything; in the latter, because they are nothing.