Quotes by Susan B. Anthony
Welcome to our collection of quotes by Susan B. Anthony.
Wikipedia Summary for Susan B. Anthony
Susan B. Anthony (born Susan Anthony; February 15, 1820 – March 13, 1906) was an American social reformer and women's rights activist who played a pivotal role in the women's suffrage movement. Born into a Quaker family committed to social equality, she collected anti-slavery petitions at the age of 17. In 1856, she became the New York state agent for the American Anti-Slavery Society.
In 1851, she met Elizabeth Cady Stanton, who became her lifelong friend and co-worker in social reform activities, primarily in the field of women's rights. In 1852, they founded the New York Women's State Temperance Society after Anthony was prevented from speaking at a temperance conference because she was female. In 1863, they founded the Women's Loyal National League, which conducted the largest petition drive in United States history up to that time, collecting nearly 400,000 signatures in support of the abolition of slavery. In 1866, they initiated the American Equal Rights Association, which campaigned for equal rights for both women and African Americans. In 1868, they began publishing a women's rights newspaper called The Revolution. In 1869, they founded the National Woman Suffrage Association as part of a split in the women's movement. In 1890, the split was formally healed when their organization merged with the rival American Woman Suffrage Association to form the National American Woman Suffrage Association, with Anthony as its key force. In 1876, Anthony and Stanton began working with Matilda Joslyn Gage on what eventually grew into the six-volume History of Woman Suffrage. The interests of Anthony and Stanton diverged somewhat in later years, but the two remained close friends.
In 1872, Anthony was arrested for voting in her hometown of Rochester, New York, and convicted in a widely publicized trial. Although she refused to pay the fine, the authorities declined to take further action. In 1878, Anthony and Stanton arranged for Congress to be presented with an amendment giving women the right to vote. Introduced by Sen. Aaron A. Sargent (R-CA), it later became known colloquially as the Susan B. Anthony Amendment. It was eventually ratified as the Nineteenth Amendment to the U.S. Constitution in 1920.
Anthony traveled extensively in support of women's suffrage, giving as many as 75 to 100 speeches per year and working on many state campaigns. She worked internationally for women's rights, playing a key role in creating the International Council of Women, which is still active. She also helped to bring about the World's Congress of Representative Women at the World's Columbian Exposition in Chicago in 1893.
When she first began campaigning for women's rights, Anthony was harshly ridiculed and accused of trying to destroy the institution of marriage. Public perception of her changed radically during her lifetime, however. Her 80th birthday was celebrated in the White House at the invitation of President William McKinley. She became the first female citizen to be depicted on U.S. coinage when her portrait appeared on the 1979 dollar coin.

It was we, the people; not we, the white male citizens; nor yet we, the male citizens; but we, the whole people, who formed the Union. ... Men, their rights and nothing more; women, their rights and nothing less.

Woman must have a purse of her own, and how can this be so long as the law denies to the wife all right to both the individual and the joint earnings?

Independent bread gives independent morals: -- while pecuniary dependence makes moral subserviency; -- So get money -- get wealth.

Mr. Douglass talks about the wrongs of the negro; but with all the outrages that he to-day suffers, he would not exchange his sexand take the place of Elizabeth Cady Stanton.

Being persons, then, women are citizens; and no state has a right to make any new law, or to enforce any old law, that shall abridge their privileges or immunities.

Those of you who have the talent to do honor to poor womanhood, have all given yourself over to baby-making.

A woman growing up under American ideas of liberty in government and religion, having never blushed behind a Turkish mask, nor pressed her feet in Chinese shoes, cannot brook any disabilities based on sex alone, without a deep feeling of antagonism with the power that creates it.

We need a daily paper edited and composed according to woman's own thoughts, and not as woman thinks a man wants her to think and write.

To be successful a person must attempt but one reform. By urging two, both are injured, as the average mind can grasp and assimilate but one idea at a time.

When a man says to me, 'Let us work together in the great cause you have undertaken, and let me be your companion and aid, for I admire you more than I have ever admired any other woman,' then I shall say, 'I am yours truly'; but he must ask me to be his equal, not his slave.

There never seems to be any difficulty in stretching the laws and the constitution to fit any kind of a political deal, but when it is proposed to make some concession to women they loom up like an unscalable wall.

There have been others also just as true and devoted to the cause -- I wish I could name every one -- but with such women consecratingtheir lives, failure is impossible!

There shall never be another season of silence until women have the same rights men have on this green earth.

I pray every single moment of my life; not on my knees but with my work. My prayer is to lift women to equality with men. Work and worship are one with me.

Every discrimination against women in the constitutions and laws of the several States is today null and void, precisely as in every one against Negroes.

The religious persecution of the ages has been done under what was claimed to be the command of God.

Sweeter even than to have had the joy of caring for children of my own has it been to me to help bring about a better state of things for mothers generally, so their unborn little ones could not be willed away from them.

The men and women of the North are slaveholders, those of the South slaveowners. The guilt rests on the North equally with the South.

Women should have equal pay for equal work and they should be considered equally eligible to the offices of principal and superintendent, professor and president. So you must insist that qualifications, not sex, shall govern appointments and salaries.

Had I represented twenty thousand voters in Michigan, that political editor would not have known nor cared whether I was the oldest or the youngest daughter of Methuselah, or whether my bonnet came from the Ark or from Worth's.

So long as State constitutions say that all may vote when twenty-one, save idiots, lunatics, convicts and women, you are brought down politically to the level of those others disfranchised.

While one-half of the people of the United States are robbed of their inherent right of personal representation in this freestcountry on the face of the globe, it is idle for us to expect that the men who thus rob women will not rob each other as individuals, corporations and Government.

Those who are really in earnest must be willing to be anything or nothing in the world's estimation.

I tell them I have worked 40 years to make the W.S. platform broad enough for Atheists and Agnostics to stand upon, and now if need be I will fight the next 40 to keep it Catholic enough to permit the straightest Orthodox religionist to speak or pray and count her beads upon. (on women's suffrage).

For a people is only as great, as free, as lofty, as advanced as its women are free, noble and progressive.

I have known nothing the last thirty years save the struggle for human rights on this continent. If it had been a class of men whowere disfranchised and denied their legal rights, I believe I should have devoted my life precisely as I have done in behalf of my own sex.

I never felt I could give up my life of freedom to become a man's housekeeper. When I was young, if a girl married poverty, she became a drudge; if she married wealth, she became a doll. Had I married at twenty-one, I would have been either a drudge or a doll for fifty-five years. Think of it!

Marriage, to women as to men, must be a luxury, not a necessity; an incident of life, not all of it.
Longer Version/[Notes]:
Marriage, to women as to men, must be a luxury, not a necessity; an incident of life, not all of it. And the only possible way to accomplish this great change is to accord to women equal power in the making, shaping and controlling of the circumstances of life.

The fact is, women are in chains, and their servitude is all the more debasing because they do not realize it.

The work of woman is not to lessen the severity or the certainty of the penalty for the violation of the moral law, but to prevent this violation by the removal of the causes which lead to it.

Whichever way I turn, whatever phase of social life presents itself, the same conviction comes: Independent bread alone can redeem woman from her curse of subjection to man.

If women will not accept marriage with subjection, nor men proffer it without, there is, there can be, no alternative. The women who will not be ruled must live without marriage. And during this transition period... single women make comfortable and attractive homes for themselves.

No genuine equality, no real freedom, no true manhood or womanhood can exist on any foundation save that of pecuniary independence.
Longer Version/[Notes]:
No genuine equality, no real freedom, no true manhood or womanhood can exist on any foundation save that of pecuniary independence. As a right over a man's subsistence is a power over his moral being, so a right over a woman's subsistence enslaves her will, degrades her pride and vitiates her whole moral nature.

It has always been thought perfectly womanly to be a scrub- woman in the Legislature and to take care of the spittoons; that is entirely within the charmed circle of woman's sphere; but for women to occupy any of those official seats would be degrading.

This oligarchy of sex, which makes fathers, brothers, husbands and sons, the oligarchs over the mother and sisters, the wife and daughters of every household -- which ordains all men sovereigns, all women subjects, carries dissension, discord, and rebellion into every house of the nation.

The day will come when men will recognize woman as his peer, not only at the fireside, but in councils of the nation. Then, and not until then, will there be the perfect comradeship, the ideal union between the sexes that shall result in the highest development of the race.

What you should do is to say to outsiders that a Christian has neither more nor less rights in our association than an atheist.

I beg you to speak of Woman as you do of the Negro, speak of her as a human being, as a citizen of the United States, as a half of the people in whose hands lies the destiny of this Nation.

This is rather different from the receptions I used to get fifty years ago. They threw things at me then but they were not roses.

The Declaration of Independence, the United States Constitution, the constitutions of the several states, and the organic laws of the territories all alike propose to protect the people in the exercise of their God-given rights. Not one of them pretends to bestow rights.

White men have always controlled their wives' wages. Colored men were not able to do so until they themselves became free. Then they owned both their wives and their wages.

The only question left to be settled now is: Are women persons? And I hardly believe any of our opponents will have the hardihood to say they are not.

I stand and rejoice every time I see a woman ride by on a wheel.
Longer Version/[Notes]:
I stand and rejoice every time I see a woman ride by on a wheel...the picture of free, untrammeled womanhood.

I shall earnestly and persistently continue to urge all women to the practical recognition of the old Revolutionary maxim. Resistance to tyranny is obedience to God.

Trust me that as I ignore all law to help the slave, so will I ignore it all to protect an enslaved woman.

If all the rich and all of the church people should send their children to the public schools they would feel bound to concentrate their money on improving these schools until they met the highest ideals.

Resolved, that the women of this nation in 1876, have greater cause for discontent, rebellion and revolution than the men of 1776.

I think the girl who is able to earn her own living and pay her own way should be as happy as anybody on earth. The sense of independence and security is very sweet.

Cautious, careful people, always casting about to preserve their reputations... can never effect a reform.
Longer Version/[Notes]:
Cautious, careful people, always casting about to preserve their reputation and social standing, never can bring about a reform. Those who are really in earnest must be willing to be anything or nothing in the world's estimation.

To think, I have had more than 60 years of hard struggle for a little liberty, and then to die without it seems so cruel.

You would better educate ten women into the practice of liberal principles than to organize a thousand on a platform of intolerance and bigotry.

I have given my life and all I am to it, and now I want my last act to be to give it all I have, to the last cent.

I do not demand equal pay for any women save those who do equal work in value. Scorn to be coddled by your employers; make them understand that you are in their service as workers, not as women.

An oligarchy of race, where the Saxon rules the African, might be endured; but this oligarchy of sex which makes father, brothers, husband, sons, the oligarchs over the mother and sisters, the wife and daughters of every household... carries discord and rebellion into every home of the nation.